Being lost is not seeing the paths all around because of looking for the ‘right’ one. We encourage freedom of imagination in our kids because we want them to not get locked into bad habits. We entreat each other to think outside the box when confronted with adversity and seemingly insurmountable struggles. Corporations hire coaches and gurus to help make the stagnant, movable again. Our very existence as a species is due to the variations possible within the seeming limitations of genetics. Life changes, expands and manifests in new ways precisely because it is not caught in a singular way of being.
As in life, so then in each and every human being. Living is ever-expansive because our potential is not limited by any single identity or story of who we are. Being trapped, stagnant, and confined is what occurs when we get locked into a narrow way of visioning who we are and therefore what we are capable of achieving. This is true of ourselves and, given the interconnectedness of relational reality, of those we look upon.
Sin, within the framework of conservative fundamentalist religious traditions, is a way of framing humanity within a restricted vision. It is a declaration that the wholeness of humanity is found within a story of depraved, immoral and inherently self-serving boundaries. It removes intent and will, replacing it with an assumed knowledge of what lies beneath or at the core of a person. Behavior ceases to be a window into the multiplicity of human rationale, of the varied reasons, thoughts and stories of justification, and becomes an empty expanse unworthy of exploration. Why did the person do what they did? Well, we can look at what they say, but really it’s this thing called sin, the insurmountable evil at the heart of humanity.
The problem of sin is not simply that it’s a false idea, but that it separates us from looking at our potential. Our varied lives of layered thought and emotion become lies and obfuscations hiding us from our ‘true selves.’ This process of singular-visioning inexorably leads to shame and doubt, shame of who we are and doubt about our capacity for change and growth. Unfortunately this process is not limited to the notion of sin, it occurs any time we select a rationale for our behavior, separate it from the interactional and reciprocal reality of our relational lives, and make it the unalterable core of who we are.
How often have any of us faced failure and in the midst of defeat, callously declared “I’m just a loser” or “this is just who I am” or “I’m only ever going to be this way”? We may not be thinking of sin, but we are most certainly embarking on a similar path of limitation. Similarly, when we break someone else’s behavior down to a singular reason, we are artificially limiting our understanding of their humanity.
By selecting merely one potential rationale for our decision-making, we have cut ourselves off from the complexity that is our story-making, the formation of our identities. Instead of the multiple interconnected layers of a full life, we are crushed beneath the weight of simplicity and the desire to forge a clear direction forward. This process is not concerned with health, well-being or truth; it is a means of razing the trees to the ground to save the perceived forest.
Every one of us makes decisions based on a variety of factors, explicit and implicit, historical and future-projected, conscious and unconscious. Further, none of us are immune to prejudice, bias, appeal to authority and the myriad of other emotive-logical cognitive failings. To be called out for one stone out of place and have the whole of our identity-structures or personal narratives defined by it is to place the need for righteous judgment above and beyond that of humanistic understanding.
The determination of right and wrong does not occur starting from the assumed superiority of a singular position. This is where culture wars and the relationship fights we later feel ashamed for having gotten into, begin from. An understanding of ourselves and others begins where morality does, within the relational network that is our humanity. Individual actions can still be judged, but they need not overshadow the whole of that person, nor should they become the main or only lens through which we see ourselves and one another.We do not walk the path of understanding those around us if we begin and end with what we disagree with. Separation only furthers itself, it does not rejoin what was sundered.
Growth along the scale of human progress is a waltz between what we believe ourselves capable of being and the depth and quality of the relationships we live our lives through, it is not a sprint to a pre-determined goal. Dwelling in the space of potential means identifying the infliction of pain and move to reduce it by stretching the bounds of our empathy through touching the strands that bind us together.
© David Teachout